Helping Children Grow Up
by Don Truex
THE NICKELODEON Network has begun showing episodes of the ancient sitcom, Father Knows Best. If you remember the show or have seen it in its latest reincarnation, you know that it focused on a family unit and, in particular, the patriarch of the clan, Robert Young. The interesting thing about that program (and others of its ilk) is that regardless of the problem that arises, it is neatly, fully, satisfactorily solved within thirty minutes! Wouldn’t it be nice if real life was like that? If the challenges associated with rearing children from their cradle to their wedding were so easily conquered? But, much to our dismay, they are not.
It is often said that children arrive sans an owner’s manual. That, of course, is not entirely true. After all, a bewildering array of “child rearing” books can be found in any local bookstore. But more importantly, He who knit our children together in their mother’s womb (Psalm 139:13) provides ample instruction so that they might eventually “increase in favor with God and man” (Luke 2:52). But much of that is left to the discretion and direction of Moms and Dads.
Perhaps that’s why the psalmist observed, “Like arrows in the hand of a warrior, So are the children of one’s youth” (127:4). Like the arrow, our children need purpose and direction. David lived that principle after realizing that he would be denied building the temple. From that day forward, his passion—the focus of his life—was to prepare his son, Solomon, to fulfill the will and work of God for his life (1 Chronicles 28:2ff). To that end he dreamed, planned and provided (1 Chronicles 29:1ff). Can the same be said of us regarding our relationship with our children? Are we as dedicated to our kids being godly as we are to them being academically successful, musically inclined, athletically talented and socially acceptable?
I am somewhere near the middle of the process of “raising my kids.” My daughter, Heather, is 12 and my son, Josh, is 8. Like most parents, I feel inadequate for the job God has entrusted to me (Psalm 127:3; Ephesians 6:4). I struggle with not letting my work make an absentee father of me. I wonder if my influence testifies to the importance of the kingdom. And I wonder if the concepts of their Heavenly Father that my children develop by living with their earthly father are what God desires. I wonder what I can give my kids that will help them the most as they grow up; as they navigate their way from earth to heaven. As I contemplate the last of these issues, my mind continually returns to four areas; four things we need to give our children to help them successfully mature.
1. Respect for the word of God. Yes, I want my children to be sensitive to what others think. Yes, I want them to have an awareness and appreciation of the cultural milieu. But the bottom line, in every issue is the will and word of God. Moses’ counsel is still timely. “These words which I command you today shall be in your heart; you shall teach them diligently to your children …” (Deuteronomy 6:6–7a). You see, our kids are going to know whether we think more of what the brethren think, what the tradition says, what the family thinks rather than what God thinks. One of the greatest gifts we can give our children is to let them see that when decisions are made, when advice is given, when the rubber of faith meets the road of reality—above all else, at all cost, we respect the word of God.
2. Belief in the power of God. Wouldn’t it be nice if we could tell our children that if they just follow the Lord, nothing will ever go wrong? But, of course, that would be contrary to the word of God (e.g., “In this world you shall have tribulation,” John 16:33). The question is: How will we face the troubles, the vicissitudes of life that inevitably arise? Do our children see us respond with drink, depression or despair? Or do they see us respond with faith and prayer? Do they hear us speak of confidence in the care and providence of God? Or do they see us live our faith that God is not tired or retired? We must illustrate in our lives—and in so doing, teach our children—that Jehovah is still able to do “exceedingly abundantly above all that we ask or think” (Ephesians 3:20).
3. Awareness of the reality of spiritual warfare. To merely float downstream in the moral, ethical, spiritual pollution of this world is not an option. Our kids need to understand “in the days of [their] youth” that “we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). They must know that with sagacious subtlety our enemy seeks to “steal, kill and destroy” (John 10:10). He seeks to destroy our families, our churches, our lives. To bury our heads in the sand is to commit spiritual suicide. To recognize the reality of the warfare, to effectively wield the sword of the Spirit, and to put our trust in God is to win the victory.
4. Having done our best to teach and model the aforementioned, we must give our children freedom. Through the multiple passages in childhood, adolescence and young adulthood, we struggle to balance between appropriately releasing our grip and holding on to protect, direct and love. Every ounce of discretion and wisdom, bathed in prayer, is required. To loosen the grip is, admittedly, a painful process. Our hearts rail against it. And yet, “as the eagle stirs up its nest” (Deuteronomy 32:11), how rewarding it must be to see our children spread their wings and fly. How rewarding to say with Paul, “For though I am absent in the flesh, yet am I with you in spirit, rejoicing to see your good order and the steadfastness of your faith in Christ” (Colossians 2:5). May God help us to make it so.
Christianity Magazine: September–October 1992, Volume 9, Number 8. 1992. Christianity Magazine: Jacksonville, FL
Rearing Godly Children in “Difficult Times”
It is not uncommon today to hear older Christians who have already reared their children comment somberly in the presence of young prospective parents, “I certainly wouldn’t want to be bringing up children in times like these.” It may be innocently done, but it is not helpful. These already anxious young people do not have a choice of times in which to rear children. For them, it is now or never.
Candidly, from the short term perspective, these are certainly not the best of times for the family. Much has happened in this century that serves to tear at the fabric of domestic life. We have become a city rather than a rural people, living in the anonymity of teeming urban anthills where no one knows or cares who his neighbors are. Our increasing mobility has made us “a nation of strangers” and the once supportive influence of an extended family of grandparents, uncles and aunts, has been lost. Even the homemaker mother has been gradually disappearing before the increasing power of industrialization. Today, for the first time, most American women of childbearing years are working outside the home.
Along with these important social and economic changes, there has been a significant philosophical shift. Our society has been increasingly secularized. Biblical values that once had at least some influence on our institutions have been largely set aside. From a world in which certain values were cherished, even though often violated, we have moved to one which denies that absolute values exist. Out of the passionate individualism which arose during the Vietnam War era has come a hedonistic pursuit of personal fulfillment which is heedless of the consequences to others. Marriage and family commitments are seen as less important than the “finding” of oneself. Drug abuse and mindless sensuality abound.
And to this already frightening equation must be added the insidious factor of television, which has the ability to instantly, universally and powerfully infiltrate this moral and spiritual corruption into every American mind.
But if this analysis of our times is accurate in the short term, it certainly does not obtain for the long one. From a wider perspective, current circumstances do not present nearly the challenge to rearing children that past ages have. A few examples will suffice to make the point.
How would you have liked to rear children in the days of Noah, when the whole world was convulsed by violence and every human heart, save two, was wholly set on evil? In spite of the loneliness of their task (you think you’re in the minority!) and the ridicule which it must have brought, Noah and his wife reared three sons not only to trust the true God in the midst of a moral cesspool, but to influence three young women into the same commitment.
What chances of nurturing children in righteousness would you have given Jewish parents during Israel’s abject bondservitude in Egypt when even your infant children’s lives were under threat from an all-powerful state? Amram and Jochebed reared two sons and a daughter in these very circumstances. In order to save the life of Moses, they were compelled to sacrifice the joys of seeing their youngest child grow daily into manhood and were not even allowed to openly claim him as their own, but the little time they were granted with that son was so well used that he never forgot who he was and, at last, chose affliction with God’s people over the pleasures of sin (Hebrews 11:24–25).
The New Testament world was no great advance over that of the Old Testament. Fully half the people of the first century Roman Empire were slaves. Human life was cheap and murder was frequent. Divorce was easy and generally accepted. Unwanted infants were simply exposed to die and the females were frequently saved by the enterprising and reared as prostitutes. Every variety of corrupt pagan religion and superstition flourished and was woven into the work-a-day world of all the people. Devotion to some god or goddess was linked to every job and every social occasion. And yet in a world like that, in the midst of an intensely pagan city, a young Jewish girl, married to an unbelieving Greek, reared her son to be one of the great gospel preachers of the early church. With no synagogue in Lystra and only her mother to help with Timothy’s spiritual training, Eunice not only succeeded in rearing a godly son, she succeeded magnificently!
And so, when anxious young people approach me with concern and ask if I think it is possible to build solid marriages and rear godly children in these “difficult times,” I simply take them by the hand, look them in the eye, and tell them, “Absolutely!” All that is required is that they be willing to pay the price of a surpassing love for God and a deep love for one another which guided the parenting of those successful fathers and mothers who have gone before us.
Christianity Magazine: December 1987, Volume 4, Number 12. 1987. Christianity Magazine: Jacksonville, FL
Rearing Unselfish Children
In the teacher’s manual which accompanies her excellent course of study, Born of a Woman, Dene Ward has the following observation: “We have raised too many spoiled, self-centered young people who think that they are the only ones who matter in any family decision and who expect their parents to willingly give up everything for them with no thought of themselves, much less of the Lord and His people.… We have let our permissive, rights-oriented society determine our philosophy.”
Recently, a ladies’ Bible class, studying this material, addressed the question: “How can we rear children that are not selfish and self-centered?” The following thoughts were suggested:
First, example. Selfish parents cannot hope to rear unselfish children. However, parents whose idea of providing a good example is to give in constantly to their children’s wishes or preferences will produce the very selfishness they want to avoid. Better to let children see parents being unselfish with one another and planning unselfishly to serve those in need outside the family. And the effect of such an example will be greatly increased when the unselfishness is practiced cheerfully and when it is seen to bring genuine happiness.
Unselfish people outside the family can also be useful examples. Point out such people to children and commend them. Children are imitators and they will imitate those they are led to admire.
Involve children in family decisions. Discuss an increase in contribution or a gift to some victim of disaster with them. Allow them to go along when parents are going to help someone in need. All of this enables them to feel that they are personally involved, and they begin to taste the satisfaction of unselfish service.
Taken a step further, parents may help children to look for ways that they can actually help others personally. A toy given to children who have none, something helpful done for an aged or invalid person, even a card sent to someone who is sick can begin to form a pattern of unselfishness. It is better not to tell them what to do. Just help them see the need and let them determine their own response. Though it may not be what you would do, let them carry through on their own decision and then praise them for their generosity.
To learn the unselfish use of money, children need some money to use. They need to give something of their own, rather than something that has been given to them. The best way for them to have money is to earn it—the way it must be obtained throughout life. Once they have money, they can be taught to divide it up—some for the Lord, some for things they need, some for savings and some for pleasure.
At the same time, to be unselfish, children must learn that there are some things that they must do for which there is no pay: such as cleaning their own rooms or helping with the family dishes or mowing the family grass. Children who have not learned to share family responsibilities are poor candidates for successful marriage.
By all means, Christian parents must provide what public schools are not providing—Bible teaching regarding unselfishness. A group of children whom I recently taught knew many scriptures regarding heaven, the church, salvation, and other Bible subjects; but not one knew the words of Jesus demanding that disciples deny themselves and take up their crosses. Surely nothing in the teaching and example of Jesus is more emphasized than unselfishness. And nothing is more contrary to the accepted wisdom of our modern day. Public schools, the press, psychologists, counselors (both professional and non-professional), as a rule, are teaching selfishness—the right to do what you want, to set your own course in life without concern for others. Unless our children are taught otherwise, they will surely accept this philosophy.
Regardless, however, of our example, teaching, efforts to involve them, encouragement of initiative and positive reinforcement, children will still require some parental control if they are to avoid selfishness. They only learn unselfishness by giving in and allowing others to have their way. Accomplishing this may be awkward for unselfish parents, but there is a way. Fathers can require that children be unselfish with their mothers, and mothers can demand that children be unselfish with their fathers. Both can demand unselfishness among siblings and playmates. Selfishness will surface at times, but it must never be accepted.
Such teaching and control must be practiced when children are still teachable and controllable. We must not wait too long. Otherwise, we will wake up sooner than we expect to find ourselves with the kind of self-centered and selfish children so graphically described in Dene Ward’s book and so tragically common in modern America.
Christianity Magazine: May 1990, Volume 7, Number 5. 1990. Christianity Magazine: Jacksonville, FL
Sacrificing Children To Idols
Gene & Kathy White
“Moreover, you took your sons and daughters whom you had borne to Me, and you sacrificed them to idols to be devoured. Were your harlotries so small matter? You slaughtered my children, and offered them up to idols by causing them to pass through the fire” (Ezekiel 16:20–21).
The degeneration of the Israelites is graphically pictured in these verses. They had turned their hearts away from God to graven idols, even to the point of sacrificing their own children to these gods of wood and stone.
The worship of the god Molech was in particular a very gruesome ritual. Molech was the detestable god of the Ammonites, usually graven from brass. Its head was that of a calf with a crown on it, its arms were outstretched, and it was seated upon a throne. The idol was designed with a cavity at its abdomen. In this hole, a blazing fire burned, sending flames throughout its body and limbs. When its brazen arms were searing hot, the sacrificial victim was placed on them and almost immediately burned to death. From the time of King Ahaz downward, the Israelites actually sacrificed their own children to Molech by burning them alive (Commentary on the Old Testament, Keil and Delitzsch).
In our own hearts, we shudder and stoically declare, “How terrible! We would never do anything like that!” However, we should consider a moment before we condemn these Israelites of so long ago. Is it not possible that we, too, could be guilty of sacrificing our children to idols? Of course, we do not take our children to a literal graven image and sacrifice them as an offering to some “Molech.” I would suggest, however, that we do the same thing in sacrificing our children to the idols of our modern material world. Please consider the following:
• Do we sacrifice our children and their spiritual character on the altar of physical pleasure?
• Do we sacrifice our children and their spiritual growth on the altar of social advancement?
• Do we sacrifice our children and their spiritual development on the altar of earthly treasure?
• Do we sacrifice our children and their spiritual understanding on the altar of worldly knowledge?
• Do we sacrifice our children and their spirituality on the altar of sensual appetites?
Moral decay is all around us. Instead of being separate unto the Lord, Christians are striving to be as much like the godless world around them as possible. Worst of all, we are not teaching our children to be holy to God, to be different from the world. The Israelites sacrificed the physical bodies of their children to heathen gods. In like manner, we are sacrificing our children’s spiritual well-being to the gods of this present world. We must set our minds on the things from above and guide our children in the paths of righteousness. Let us do our duty as parents to raise up our children in the nurture and admonition of the Lord. Please consider these verses from Psalm 78:5–7: “For He established a testimony in Jacob, and appointed a law in Israel, which He commanded our fathers, that they should teach them to their children. That the generation to come might know, even the children yet to be born, that they may arise and tell them to their children, that they should put their confidence in God, and not forget the works of God, but keep his commandments.”
The Israelites of old were commanded to teach their children about Jehovah God. We read in Jeremiah 9:13–14 that these specially chosen people of God were actually teaching their children the “ways of idols”! Let us determine not to follow in the example of the Israelites. Rather, let us teach our children to place their confidence in the Lord of heaven, to not forget the works of God, and to keep His commandments.
Christianity Magazine: January 1988, Volume 5, Number 1. 1988. Christianity Magazine: Jacksonville, FL
The Family Psalms
(Psalms 127, 128)
by Gary Ogden
There is a lot said in the Bible about good family relationships. Psalms 127 and 128 are in effect twins, approaching the subject of family life from different angles. Let us reinstate in our homes the principles stated in these two Psalms.
Let the Lord be the center of the home
“Except the Lord build the house, they labor in vain that build it” (127:1). “Blessed is everyone who fears the Lord, who walks in His ways” (128:1). How can we ever expect to have a good family life if we leave the Lord out of the picture? If things aren’t right with God, how can they be right with your mate, children, parents? When God and His word rule our hearts and lives, family life will be a pleasant and rich experience.
Don’t worry, be happy
“In vain you rise early and stay up late, toiling for food to eat—for he grants sleep to those he loves” (127:2, NIV). “When you eat the labor of your hands, you shall be happy, and it shall be well with you” (128:2, NKJV). The workplace these days can be a real test of stamina and keeping things in proper perspective. Somehow the child of God must find the way to go about his business, do a good job for the boss, use his paycheck wisely and leave the rest to God. A fretful, worrisome disposition creates great havoc in the family. A lack of contentment frequently is the cause. For some families, it makes no difference how much money you make; it is never enough. Poor spending habits create tension, worry and strife.
Worry is a sleep-robber. Most people turn into real grouches when they don’t get enough rest. Reminds me of the woman who lamented, “Sometimes I wake up grumpy, and sometimes I just let him sleep.” There is no substitute for a good night’s rest, and putting our trust in the Lord while we work hard will accomplish the goal.
Think of family as a blessing from God
“Lo, children are a heritage of the Lord: and the fruit of the womb is his reward” (127:3). “Your wife shall be like a fruitful vine in the very heart of your house, your children like olive plants all around your table” (128:3). One of the attitudes that prevailed among the ancients was that children were a gift from God. They besought God for children and considered having a large family as beneficial. Many people view children as a curse and a blight to be eradicated. Why do we have so many “unwanted children” these days? Quite simply, people do not fear the Lord and walk in His ways.
If you have a good wife and a house full of well-behaved children, you are a blessed man indeed. Good children look after the welfare of the parents in days of infirmity and old age; they espouse the cause of their parents when they need a defender; they produce grandchildren who become the “crown of old men” (Proverbs 17:6).
I’m not in the grandparent business yet, although I qualify by reason of age and wisdom. I do have a number of friends who declare that having grandchildren has great recompense of reward. If children are like having “olive plants around your table” (Psalm 128:3), grandchildren must be like having chocolate cake all day long. The best thing about grandchildren is that they give you yet another chance to nurture a soul bound for eternity. Let us help them learn to fear the Lord and walk in His ways.
The psalmist concludes with a prayer: “May the Lord bless you from Zion all the days of your life; may you see the prosperity of Jerusalem, and may you live to see your children’s children. Peace be upon Israel” (128:5–6). We need to be praying for our families. I hope and pray that you and yours will make the Lord the center of your home, that you will fear Him and walk in His ways, that you will treat your family as a precious gift from God and that peace, peace of mind, and prosperity will prevail in your home.
Christianity Magazine: March–April 1994, Volume 11, Number 3. 1994. Christianity Magazine: Jacksonville, FL